Khamis, 11 Ogos 2011

The Malaysian Insider :: Features

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The Malaysian Insider :: Features


What’s Farsi for Schadenfreude? UK critics revel in riot woes

Posted: 11 Aug 2011 08:39 AM PDT

State media in Libya, Iran and elsewhere have sought to depict the British looting, arson and rioting as legitimate protests born of social deprivation. — Reuters pic

LONDON, Aug 11 — From bizarre claims about the use of "mercenaries" to tongue-in-cheek travel advisories, countries long used to Western criticism of their own human rights records are relishing Britain's embarrassment over the riots sweeping its cities.

With its long colonial past and its carefully nurtured self-image as the mother of parliamentary democracy and fair play, Britain is especially vulnerable to charges of hypocrisy and double standards.

London's status as a multi-ethnic global village, home to immigrants from around the world, has also helped to guarantee the riots strong international attention and coverage, from Pakistan to Poland, from France to Zimbabwe.

Britain's critics have not disappointed.

Libyan state television said today Prime Minister David Cameron was using Irish and Scottish "mercenaries" to tame the riots in English cities. Scotland, Ireland and Wales have been largely spared the violence.

British warplanes and ships, along with those of several Nato allies, have been attacking the forces of Libyan leader Muammar Gaddafi for months to stop them shelling rebel cities.

Gaddafi is accused of hiring mercenaries mostly from African states to fight the rebels.

State media in Libya, Iran and elsewhere have sought to depict the British looting, arson and rioting as legitimate protests born of social deprivation that the Conservative-led government is now using heavy-handed measures to crush.

Cameron has branded the burning and looting "criminality pure and simple" and he told an emergency session of parliament today that the rioters would be tracked down and punished.

The British leader also said he would keep a higher police presence of 16,000 officers on London streets through the weekend and would consider calling in troops.

AVOID LONDON, HEAD FOR SCOTTISH ISLES

Uganda's Daily Monitor carried an ironic travel advisory to people planning to visit "one of the world's richest countries," saying: "It is advised that only trips of absolute necessity be made."

Honeymooners flying to London's Heathrow airport should refrain from visiting the city and instead take an onward flight to Scotland's Outer Hebrides "where there is plenty of sheep and a bit of wind," it said.

"They can enjoy a quiet honeymoon there. If they really have to go to mainland Britain, they are advised not to travel together. The bride can go to Scotland, the husband to Wales."

Zimbabwe's President Robert Mugabe, whose relations with Britain, his country's former colonial master, have long been poor over his human rights record, weighed into the fray too.

Britain's critics have also offered bizarre or tongue-in-cheek analyses. — Reuters pic

"Britain, I understand, is on fire, London especially, and we hope they can extinguish their fire, pay attention to their internal problems and to that fire now blazing all over, and leave us alone," the Zimbabwe Guardian quoted him saying.

Iran has been especially vocal in its taunting of Britain over the riots, turning the tables on a country that helped lead Western condemnation of Tehran's crackdown on streets demonstrations that followed President Mahmoud Ahmadinejad's disputed re-election in June 2009.

The hardline conservative Iranian daily Kayhan likened the riots today to the "awakenings" of the Arab Spring that have toppled or badly shaken despotic Arab rulers.

"Now the nations' uprisings and tumult against illegitimate rule, after the Middle East region and North Africa, has found its way to the heart of Europe," it said in an editorial.

Yesterday, Ahmadinejad called on Britain to curb its "savage" treatment of the rioters and to tackle the poverty and discrimination he said underlay the violence.

Britain's top diplomat in Tehran responded today with a letter saying London was happy to discuss its handling of the street unrest.

"I would remind you that the UK has a standing invitation to all UN special rapporteurs and has facilitated the visits of a number of these rapporteurs to the UK in recent years," British Charge d'Affaires Jane Marriott wrote.

"I urge the Iranian government to extend a similar courtesy to the dedicated UN special rapporteur for the Islamic Republic of Iran, Ahmed Shaheed, to enable him to address the international community's grave concerns about ongoing human rights violations within Iran."

The UN Human Rights Council voted in March to nominate a special rapporteur for Iran to look into its crackdown on the opposition and frequent use of the death penalty. Iran has so far declined to allow Shaheed to visit.

CANCELLED FLIGHTS

Britain's European partners including France, Italy and Austria have issued travel advisories to their nationals visiting London and other cities urging them to show caution.

Israel has also advised its citizens to exercise vigilance when visiting British cities and an Israeli travel agency said up to 30 per cent of customers had cancelled planned flights and hotel reservations in Britain in recent days.

"People (are) afraid to fly to London, people don't want to fly with the children, people don't want to fly with their families," Elishama Atias, manager of the Kanfei Meshek travel agency in Jerusalem told Reuters television. — Reuters

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Mr. Men turns 40

Posted: 11 Aug 2011 08:15 AM PDT

Mr. Men turns 40

A copy of the Mr. Men and Little Miss series of books is sold every 2.5 seconds somewhere in the world. — mr-men-and-little-mrs.wikispaces.com pic

LONDON, Aug 11 — Monsieur Chatouille, Don Cosquillas, Unser Herr Killekille all tickled the butcher and the policeman and no matter what language you speak, Mr Tickle's extraordinarily long arms continue to delight young readers all around the world.

The bright orange character celebrated his 40th birthday yesterday.

Mr. Tickle, created by Roger Hargreaves as an answer to his six-year-old son's question "what does a tickle look like?", along with Messrs Greedy, Nosey, Happy, Bump and Sneeze, formed the foundation of the Mr. Men children's books when they were first published in 1971.

The series of 49 Mr. Men and 36 Little Miss books has sold 120 million books worldwide since their first appearance — an average of one copy sold every 2.5 seconds.

"It is truly incredible that something so personal to my father went on to become such a global phenomenon," Adam Hargreaves, son of creator Roger Hargreaves and now the face of the Mr. Men empire, said in a statement.

"If he were alive today, I think he would be ecstatic to see how popular his creations have become. My dad managed to capture basic human characteristics that can be recognised as part of each and every one of us. We've all been a Mr. Happy, Mr. Funny and even a Little Miss Naughty at times," he said.

In the last decade Roger Hargreaves became one of best-selling British authors, alongside Harry Potter creator J.K Rowling.

Adam Hargreaves took over the Mr. Men series after his father's death in 1988 and has continued to create characters, even special editions based on real people.

The latest Little Miss character, Little Miss Princess, was published in March this year to coincide the British royal wedding of Kate Middleton and Prince William, while British designer Stella McCartney was the inspiration for Little Miss Stella in 2006.

The brand has spawned two television series across the globe, beginning with the 1970s series in Britain, narrated by Arthur Lowe. A modern-day Mr. Men Show, produced by entertainment group Chorion, who now own the rights to the Mr. Men characters, airs in Britain, the United States, France and Australia. — Reuters

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The Malaysian Insider :: Showbiz

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Ralph Fiennes in ‘Coriolanus’

Posted: 11 Aug 2011 06:09 AM PDT

LOS ANGELES, Aug 11 – Ralph Fiennes puts Harry Potter's Lord Voldemort to rest only to take up Shakespeare's Coriolanus in the starring role for his directorial debut.

The footage from this modern adaptation of William Shakespeare's tragedy shows contemporary military battle scenes and fatigues to update the tale.

This war story follows a banished hero – a soldier with extreme views that incite riots and who has a sworn enemy set to take his revenge.

Fiennes's costars include Gerard Butler (Law Abiding Citizen), Brian Cox (Bourne Supremacy), Jessica Chastain (The Tree of Life) and Vanessa Redgrave as his mother.

Out-maneuvered by politicians and his mother, Coriolanus offers his services to his sworn enemy Tullus Aufidius (Butler). In a series of twists and turns, the story follows his march into Rome, his resolve for revenge and his betrayal.

The film was screened at the Berlin Film Festival and has received strong reviews. It will play at the Toronto Film Festival before opening.

Coriolanus opens in Russia on December 1, North America on December 2, and the UK on January 20.

Trailer: http://www.youtube.com/watch?v=RN9jb92HQSQ&NR=1 – AFP

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Sziget Festival rocks on in Budapest

Posted: 11 Aug 2011 04:47 AM PDT

People gather on first day of Sziget (Island) Festival on August 9, 2011 on Hajogyar (Shipyard) Island in Budapest. – AFP pic

BUDAPEST, Aug 11 – Sziget, one of Europe's largest music festivals, kicks off officially yesterday with close to 200 acts from around the world expected over the next five days in Budapest.

Reunited British indie rock band Pulp will take the main stage in the evening, alongside compatriots Motörhead, French group Ben L'oncle Soul and local heroes Quimby.

On the eve of the festival Tuesday, American pop icon Prince entertained a crowd of 40,000 that included British actor Jeremy Irons, who is shooting a TV series in Hungary, Sziget press officer Csaba Marinka said.

Further big names to perform on the festival's six main stages are Australian electronic music duo Empire of the Sun, British pop singer Kate Nash, French ensemble the Gothan Project and Sziget regulars The Prodigy.

The festival, with a special dedicated stage for Central European performers this year, also features minority acts including a Roma tent and the gay-friendly Magic Mirror tent.

Sziget ("island" in Hungarian) takes its name from its location, a 79-hectare island on the Danube just north of downtown Budapest.

Since its creation 19 years ago, it has gained increasing international fame, with now mostly Dutch, French and Italian students and backpackers paying the 54,000 forint (RM860.71) for a week-long camping pass at the festival.

Last year, some 382,000 attended the festival. – AFP

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The Malaysian Insider :: Bahasa

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Jais: Kami tak serbu, hanya ‘pemeriksaan untuk pastikan kehadiran Muslim’

Posted: 11 Aug 2011 03:38 AM PDT

KUALA LUMPUR, 11 Ogos — Selepas lebih seminggu laporan media, Jabatan Agama Islam Selangor (Jais) hari ini tampil membuat penjelasan berhubung kontroversi "serbuan" ke atas Gereja Methodist Damansara Utama dan menegaskan ia hanya "pemeriksaan biasa untuk memastikan kehadiran orang Islam."

Tegas Pengarah Jais Marzuki Hussin, pemeriksaan itu dilakukan di bawah Enakmen Jenayah Syariah (Negeri Selangor) 1995 berdasarkan maklumat majlis makan malam muhibah itu diadakan di sebuah gereja.

"Jais hari ini menegaskan kepada umum bahawa tiada 'serbuan' yang dilakukan pegawai penguatkuasa Jais dan polis di Gereja Methodist Damansara Utama pada 3 Ogos lalu sebaliknya hanyalah pemeriksaan untuk memastikan kehadiran orang Islam.

"Pada hari itu pemeriksaan dilakukan berdasarkan maklumat bahawa majlis ibadat berbuka puasa akan diadakan bersama majlis makan malam muhibah di sebuah gereja," katanya menambah pemeriksaan telah dilakukan kira-kira pukul 9.45 malam.

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Kes Tajuddin Ramli ditangguh hingga 29 Sept 29, peguam Umno membisu

Posted: 11 Aug 2011 02:49 AM PDT

KUALA LUMPUR, 11 Ogos — Kes saman berjuta ringgit dan saman-saman balas melibatkan Tan Sri Tajuddin Ramli dan syarikat-syarikat berkaitan kerajaan (GLC) ditangguhkan sehingga 29 September ini ekoran satu arahan kontroversi daripada Putrajaya agar kesemua pihak menyelesaikannya di luar mahkamah.

Peguam Umno Datuk Hafarizam Harun enggan bercakap mengenai isu itu hari ini meskipun arahan Putrajaya menerusi Menteri di Jabatan Perdana Menteri Datuk Seri

Nazri Aziz menyebutkan bahawa beliau akan mewakili kesemua GLC.

"Saya dalam mesyuarat (Sibu). Biar ia selesai sebelum kita bercakap... maaf, terima kasih," kata beliau menerusi mesej SMS pagi tadi.

Hafarizam juga enggan mengesahkan atau menafikan sama ada firmanya terlibat dalam urusan yang iambil kerajaan pusat itu tetapi menekankan bahawa nama firmanya telah disalah eja.

"Saya hanya dipandu oleh apa yang ditulis dalam The Malaysian Insider," kata beliau.

"Biar peguam-pegaum yang bertindak bagi GLC dan Tajuddin Ramli selesaikan dulu. Apa-apa saya kata (sekarang) akan ada impak," katanya lagi.

The Malaysian Insider difahamkan sekitar 10 peguam yang mewakili sejumlah 38 syarikat dan individu yang disaman oleh Tajuddin telah membangkitkan surat

Nazri dan isu penyelesaian luar mahkamah dalam satu pertemuan tertutup dengan hakim Mahkamah Persekutuan Tan Sri Md Raus Sharif, yang dilantik sebagai hakim pengurusan bahagian komersial di mahkamah Kuala Lumpur tahun lalu.

Seorang peguam yang bertindak bagi salah satu GLC berkata dia hanya mengetahui tentang perintah itu semalam dan belum menerima pemakluman formal daripada pelanggannya.

Peguam itu yang enggan namanya didedahkan berkata dia belum menerima sebarang arahan agar menyerahkan apa-apa kepada firma guaman dinamakan surat Putrajaya.

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The Malaysian Insider :: Opinion

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The Malaysian Insider :: Opinion


The real lesson from the Jais-Damansara Utama Methodist Church controversy

Posted: 10 Aug 2011 04:36 PM PDT

AUG 11 — The recent controversy over the Selangor Islamic Religious Department (Jais) raid on the Damansara Utama Methodist Church (DUMC) reminded me of a visit I made to a shelter for Muslim HIV patients in Subang Jaya a few years back.

One of the members of my PKR division was active in a mosque in that area. She introduced me to the shelter, which was being run by the local Muslim community.

Such institutions are important for, as we all know, the stigma against people living with HIV and AIDS is still rampant in our society and hence many of them have a tough time re-integrating with their families and communities upon leaving hospital.

The fact is some Muslim HIV and AIDS patients who are so ostracised are given a lifeline by the charitable works run by the Christian churches. This of course doesn't reflect well on Malaysia's Islamic religious authorities who are supposed to be looking out for the welfare of all Muslims with their hundreds of millions of ringgit of resources.

In Islam, it's considered a very sad, pitiful thing for a Muslim to die cut off or isolated from his or her fellow believers. I'm sure this is the case with any other faith. So whenever churches engage in charitable work that involves Muslims, their kindness is viewed with suspicion.

Interestingly enough, the church involved in this episode was conscious of this fact, and so worked with the Muslims to repatriate any Muslim HIV patient they had back to the care of their community. Unfortunately, some of their friends and family refused to have anything to do with them, and so there was no other option but for them to remain under the care of the church.

From an Islamic perspective, the blame for a Muslim dying outside the faith community should rest not only on the individual but on his or her community who did not come to their aid during their hour of need as well. Muslims have duties that are obligatory for them individually (fardu ain) and duties that are obligatory for them collectively (fardu kifayyah). This is clearly the latter, where if no one in society takes up this duty the entire society is to be blamed.

Yes, these people may have intentionally cut themselves off from their kith and kin. Yes, some of them might have been involved in drugs or illicit sex (although it's a conveniently ignored fact that many HIV infections in Malaysia are from partners, parents or through blood transfusions). But that does not mean that they deserve to not be treated with dignity, as human beings or to die outside Islam.

Islam's emphasis is always on the mercy of God. Whatever someone's past may be, his or her salvation ultimately lies in repentance and through God's mercy and forgiveness.

By starting their own shelter, the group of Muslims from Subang Jaya fulfilled their fardu kifayyah and deserve credit for this.

When I visited the shelter to present a small donation to them, I was amazed at the good work they had done. They had converted a terrace house into a discreet shelter that can accommodate about 12-15 patients at one time. They were probably flouting planning laws as the shelter was in a residential area. Furthermore, running such a place isn't cheap and they had to sustain their efforts through massive, constant fundraising efforts. But at least they were doing something.

During my visit, I realised that the shelter was teeming with other visitors. There were not only officers from the Prison Department and hospital (many of the shelter's inmates are handed over from prisons and hospitals) but also the church leader mentioned above, who was transferring his Muslims charges to the shelter.

Compared to those who write sensational articles about conspiracies against Islam or complain about why Christians are engaged in charitable works among Muslims, these were exemplary Muslims who chose the path of action instead of just empty talk. 

I asked them if they had approached the religious authorities to get funding. They told me they had, but were informed that the religious authorities had their own plans instead and so did not receive a single sen. One wonders why this noble project was not given support from the get-go, especially since the "official" HIV shelter was still in the "planning stage"?

I therefore share the view that we should be questioning how the zakat money is being spent in Malaysia. In spite of the hundreds of millions of ringgit collected for zakat and similar levels of state government grants for Islam, many deserving Muslims are unable to get assistance due to outdated policies and bureaucratic inertia. With the huge resources at our disposal, this is simply wrong.

The zakat money can certainly be better managed. For instance, I was privately shocked at being given a souvenir after attending an event to present zakat to the poor! Although one must assume in good faith that the money for the gift wasn't taken out of the zakat, it was still sending the wrong message. VIPs are given too many "souvenirs" that we don't really need — it's a nice gesture but at the end of the day the money could have been put to better use.

This reminds me of a story involving my great-grandfather, Haji Wan Musa Abdul Samad, who was the mufti of Kelantan from 1908 to 1916. When the Sultan and the authorities wanted to build a concrete version of Masjid Muhammadi (Kelantan's state mosque) to replace the previous wooden structure, he resigned in protest as he believed that the zakat fitrah (which is paid by Muslims at the end of Ramadan) — which they wanted to use to fund the new mosque — must be only given to the poor and not used for development.

My point is that the Umno-owned newspapers are missing the point by trying to pin the blame on the Christians (for engaging in charitable works among Muslims) and poor Muslims (for being recipients of the charity). Malaysian Muslims should rather be asking why some of our fellow ummah are falling through the cracks despite the many resources at our disposal to help them.

Recently, a constituent of mine told me the story of the blind Jewish beggar. At the market, the beggar would curse Prophet Muhammad s.a.w. as a lunatic or a sorcerer. When the Prophet learned about this, he decided not to get angry but instead would visit the beggar every day to feed him without saying a word. The beggar would eat contentedly without realising that it was the same person he was cursing every day who was feeding him.

When the Prophet passed away, Caliph Abu Bakar as-Siddiq took over the responsibility. But when Abu Bakar first fed the beggar, the beggar became angry and shouted that this was not the same man who used to feed him all this while.

Abu Bakar immediately cried and revealed to the beggar that the person who has been feeding him all this while was the Prophet himself. The beggar could not believe it, remembering how cruel he was to the man who showed him only kindness.

Is our response reflective of the Prophet's exemplary personality?

We should be concentrating on helping poor Muslims (and non-Muslims), rather than intimidating religious or ethnic minorities.

* The views expressed here are the personal opinion of the columnist.

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Values in Malaysia

Posted: 10 Aug 2011 04:12 PM PDT

AUG 11 — On my second day at school, the six-year-old I was got caned. It was a silly meaningless altercation I got into with a boy from Ampang, ending with us rolling on the cemented ground trading punches.

No winners, but we were both dragged to the principal's office to pay our dues.

It was my formal introduction to the Asian way or as it is defended formally as "Asian values."

Asia is Asia

Ask Asians what it means and you get an assortment of answers, but ask them if they understand it then there would be that ever so familiar nod (even the nod is done in the Asian way).

I'd put it down as an amorphous set of unwritten rules which reflect how things are different — mostly in the doing — in Asia. It explains acts which are not reasoned out but produce favourable outcomes built on unity, obedience and high discipline sewn together by strong leadership.

Mind you, it always runs the risk of propping up weird and cruel governments.

The description would always be coarse — a simplistic collectivism ideal tag does not do it justice — but it is in the end results the attraction lies.

Asians tend to do well when they keep to their values, even without defining it.

From Asian kids excelling ahead of almost any immigrant group in any Western nation to Japan industrialising through the 19th century without abandoning its cultural components when it comes to leadership and decision-making.

The core components would be family, fixed power structures, economic resilience which is identified with a basic "not expecting anything but being determined to have enough" and social cohesion. Manners are just not optional, they define survival.

This is obviously a sanitised description of the general; colonialism, post-colonialism and globalisation have forced a fusion. This was inevitable. There is the world in Asia and Asia in the world.

"Asian values" as they stand and practised are mutated forms which still are largely successful.

Then what is the contention?

The contention lies in the fact there are successes in a general employment of "Asian values" and at the same time a broad defence of other more curious acts as necessary parts of that value.

Was the crushing of the Tiananmen Square protests in 1989 vital to the defence of China's steady progress to economic prosperity? Would Indonesia have grown strength to strength even more if Suharto — manifesting strength and nationalism — was not upended by a popular democratic movement?

The mechanics

Asian values or what it remains in its popular form does champion for less reasoning and more collectivism led by immobile power structures.

That is how it looks like at a cursory glance.

The great civilisations across Asia would not have risen without intellectualism, learning and traditions. There is much reasoning, just not in everything. Not unlike Locke and Ockham for divergent reasons, the focus is to reason the necessary and to leave the rest according to the traditions and processes predating the situation — don't reinvent the wheel refrain. 

Think about the productive, not the curious.

Then to the issue of rigid and fixed power structures.

Many men will not agree with each other simply because they are many. As you cannot reduce the number of men in a collective since everyone matters, then the way forward is to have fewer men deciding.

By reducing decision-makers then the challenge to explain everything and win over enough people at every juncture would dissipate. Enough reasoning by enough men will lead to reasonable solutions, but more importantly actual solutions in actual time.

Fixed power structures expedited progress, but controls were nevertheless in place. Without controls any system by any people will be bound to fail. Human nature requires accountability.

Communalism works by immersing everyone in the group's chain psyche. The chain is weakened by weak links — that belief is held by those who are ruled, as much as by those who rule.

Every individual's self-worth is determined by outcomes, perceptions and relationships. It comes down to shame, everyone in the group can be shamed. Self-regulation is the means to watch over all members in that society, acted through the sensation, adoption or transfer of shame.

Everyone is given roles and ranges of power, but the abuse of it means the loss of face. So people — leaders and followers — are innately driven to avoid being weak in the collective's chain to success, weakness being manifested in the loss of face.

This is how the Asian is kept in check from eroding his system. There are many things which are done without enough explained rationale, but the faith in the community's honour system will keep enough people honest enough to bring a positive outcome.

The teacher may beat the child to help the child forward. This is left to the teacher to interpret.

Generals will not just send illiterate but obedient troops into speculative manoeuvres. Just because there is power does not mean the flaunting of it. 

For me while growing up, any older relative from my extended family can assume authority over me. No uncle would tell me that he was authorised by my father to discipline me, he'd just discipline me.

Which can be pretty daunting, since I had a village of elders across the city I never know who's watching me when. There were few moral tales, but moral actions.

However this also meant I felt secure in my side of the city.

And here in Malaysia

I see these things through the lens of a Malaysian in a nation of peoples from the continent tucked in at the southeast tip of its land mass. Being at the fluid end of Asia (waterways, disjointed islands, religious plurality and trading history) modestly populated Malaysia casually adopts all of Asia as we feel fit.

My leaders never grow tired of peddling the "Asian values" argument for almost anything. Rendering the travel sales soundbite "truly Asia" somewhat true.

Yet it is angled in a way to suggest that the only power structure we have had since independence as being culturally inseparable from our identity as a nation.

To vote the same government into power is a cultural responsibility before being an act of selecting better government.

Our communalism here seems to have no trade-off.

Mistakes can be made by the leaders, but the only ones to pay for those mistakes are those who are ruled. The concept of shame which is pivotal to ensure that those who err own up without being pursued is missing.

When was the last time anyone in government resigned because they made a major misstep, lost face?

They seem to blame the system which is incapable of removing them rather than search their souls for answers and seek forgiveness from the Malaysian people.

The "Asian values" which prevails in Malaysia seems to be an excuse rather than a platform for progress.

There is an eagerness to leverage on the obedience and cohesion brought by the values. The implicit acceptance of traditional rule is a nice bonus.

Arguments against what ills Malaysia are seen as antithetical to "Asian values". Counter-arguments are that people don't appreciate what they have here, and how so many people elsewhere are disadvantaged.

But the biggest defence remains, that an attack on the way the country is run is an attack against our collective culture and history. That these agent provocateurs are usurping our way of life.

That is a "mothership-from-planet-Zonga"-sized argument.

Mind you, I did tell you earlier, the "Asian values" stratagem in the wrong hands always runs the risk of propping up weird and cruel governments.

* The views expressed here are the personal opinion of the columnist.

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